SEX ON – SEX OFF
WIPE OR WOBBLE
A friend leaned in toward me with an unusual solemnity. “Mate,” he said in a hushed voice, “everything all right with you… down there?” I gave him a quick but deliberate glance, for in all the years since our boyhood, I had never once known him to broach a subject of so personal a nature. “That rather depends,” I replied, “on what precisely you mean by ‘all right down there.’”
He fiddled absently with the salt and pepper shakers on the table—rolled them to and fro, cast a fleeting look in my direction, turned away, then looked again. “You must promise not to make a joke of it,” he said, with some hesitation, “if I tell you something personal.”
In response, I leaned in even closer than he had, and in the driest of tones murmured, “I promise to have it broadcast on the BBC.” That earned a brief laugh—his face flickered with amusement at my characteristically irreverent reply.
Then, lowering his voice still further, he ventured, “Have you ever felt, you know… a bit of leakage? Any unwelcome release of urine into your underpants at any time in your life?”
I assured him, with all the gravity the question deserved, that I had not. At this, he burst into a chuckle and, with a gleam of mischief, pronounced, “Ah, so you’re not a wiper, nor a wobbler—you are a willy wanker.”
At that, both of us dissolved into a fit of laughter—loud and unrestrained enough to attract a few disapproving glances from those nearby. We offered sheepish apologies for the disturbance, though neither of us could quite suppress the lingering grin.
It is commonly acknowledged that, in the matter of relieving oneself, men enjoy a certain ease of operation. The ritual, so to speak, is straightforward, and yet, when one descends to the finer details—whether to wipe or merely wobble—the matter becomes surprisingly varied. There are, indeed, gentlemen who, for reasons of religious observance, cleanse themselves with water; and in instances where water is unavailable, they resort to the humble instrument of toilet tissue to perform the requisite ablution at the tip of their person.
Curiously, this practice of water-washing, once confined largely to particular cultural or religious contexts, has begun to gain traction even among those who traditionally adhered to the wobble school of thought. They have come to reflect—quite sensibly, one might add—that such a method is more hygienic, especially when one considers the indignities otherwise suffered: dribbles that descend upon shoes, splatter walls, plop upon the rim of the bidet, form pools upon the floor, or worse still, soak unceremoniously into one’s undergarments—be they briefs, boxers, jeans, chinos, or what have you.
Yet, as is often the case with matters both corporeal and awkward, there is more to be said than what readily meets the eye. For although the experience may be widespread, the nature of man is such that he is loath to raise these matters with his fellows. Self-image, embarrassment, or sheer habit restrains him. That is, of course, unless he finds himself—as my friend did—with one to whom he has been bound by the long and loyal thread of friendship, having shared the same classroom since our earliest schooldays. With such intimacy, the usual barriers fall away, and what is ordinarily unspoken may be safely confessed.
Is there, then, a truly proper or correct manner by which a gentleman ought to compose himself—so to speak—before his member returns to the hidden recesses of its natural abode? The question, though modest in scope, is not without significance.
And what, one must ask, are we to make of those cases wherein certain men discover faint traces of urine in their undergarments—an occurrence which, though recurring with some regularity, they dismiss lightly as merely “a man thing”? Such a phrase, offered half in jest and half in resignation, serves more as a shield than an explanation; it spares one the effort of self-enquiry while cloaking what may well be a common embarrassment in the armour of masculine inevitability.
But it is precisely in such moments, when the body betrays its own imperfection and pride would prefer silence, that a more candid and reasonable conversation becomes not only helpful but perhaps even necessary.
In search of clarity, I turned to that great modern repository of knowledge—the internet—and there unearthed a multitude of strata, rich with medical insight and opinion. Yet, mindful of the tendency for such matters to become oppressively technical, I resolved to distil what I had gathered into something more accessible.
Drawing upon the counsel of trusted sources—a friend, a practising physician, and a learned professor, Dr. Anup Abdulla, as well as a number of articles from reputable online journals—I assembled what seemed to me a coherent picture. And now, setting aside the jargon which so often clouds rather than clarifies, I bid this information as plainly and intelligibly as I am able.
To begin with, let me offer a word of reassurance to the gentlemen who may find themselves noticing, with increasing frequency, a passive leakage of urine following micturition. Let not alarm take hold, for in most instances, such droplets signify the onset of a condition commonly known as post-micturition dribbling.
This is often no more than a minor inconvenience, though it may also be the harbinger of a mild infection within the urinary tract—one which might be accompanied by a burning sensation, an unusually frequent urge to void the bladder, or an atypical discharge from the urethra. In medical terms, the condition is called urethritis: an inflammation of the urethra brought on by bacterial or viral agents. This narrow passage—the conduit by which urine travels from the bladder to the outside world—can become irritated and swollen, frequently as a consequence of a sexually transmitted infection, or, in men of more advanced years, due to an enlarged prostate, a condition known in clinical circles as prostatomegaly.
Whatever the cause, it is not necessarily a matter for panic, but rather for prudence—and, if symptoms persist, a quiet and barefaced consultation with one’s physician.
Another method some men employ in their effort to fully evacuate the urinary passage is the application of gentle pressure to the perineum—that discreet region of the body lying between the genitals and the anus, extending from the scrotum to the posterior. It is not uncommon, however, for this practice to elicit a sharp, stabbing pain. Here again, there is no cause for undue alarm. Such discomfort may arise from minor injuries, infections of the urinary tract, or other physiological disturbances. In all such cases, a prudent consultation with a medical professional will likely prove both clarifying and corrective.
As for the perennial debate between the wipers and the wobblers, let it be said that neither party is inherently in the wrong. Wobbling, to be sure, may result in a certain degree of unintended spillage—as previously discussed—and water, for its part, offers a more thorough and hygienic means of cleansing, though it may not be universally practicable. A word of caution must be added here: for some men, especially those who are uncircumcised, even the microscopic fibres left behind by toilet tissue may cause irritation—manifesting as redness or inflammation—and, in certain cases, render the area more susceptible to infection.
Thus, a degree of vigilance is both wise and necessary. Should one notice persistent irritation or other complications, it is best not to delay in seeking proper care. And finally, let it be gently but firmly stated: if one keeps one’s sexual conduct within reasonable bounds and maintains personal hygiene with diligence, then the likelihood of encountering urinary tract issues is greatly diminished.
LIFE . . . OR SOMETHING LIKE THAT
This will sound completely fucked beyond belief, but truth is, most of us spew out all that smooth, sexy shite just to worm our way into someone’s pants — all whispering sweet bollocks and fake deep thoughts, acting like we are Casanova with a brain. And the second we’ve busted a nut, we are off, sniffing around for the next poor sod to feed the same tired, wank-stained lines to.
It’s like a never-ending shagging carousel of recycled bullshit, and we keep riding it till we delude ourselves we have found the one. But even then — oh, no, we don’t stop there — we go and cock it up so epically, so fucking catastrophically, we are left sat there, dick in hand, wondering what in the actual fuck just happened.
That’s life, innit — a relentless cycle of lust, lies, and fucking everything sideways till there’s nothing left but regret and a cold takeaway.
NEVER LET SOMEONE TREAT YOU LIKE THAT
NAKED TRUTH
Yet he is also, in another sense, curiously blind. For if clothing is the outward presentation, it can also become the veil that conceals. Indeed, nakedness—though often scorned or trivialised in modern discourse—is not merely the absence of fabric but the presence of something older, something more primal and unmediated. It is not the lewdness of the exhibitionist that I mean, but the innocent vulnerability of Eden—where man first stood without shame, clothed only in the gaze of his Maker.
Sartre captured this poignantly when he wrote, “People who live in society have learnt how to see themselves, in mirrors, as they appear to their friends. I have no friends: is that why my flesh is so naked?” One cannot help but feel the pathos in his words—a kind of social orphanhood. Yet his statement contains a truth too often ignored: that our identity is not formed in solitude but refracted endlessly through the perceptions of others. Without these social mirrors, we become less certain of our own outlines.
And here, perhaps, lies the real tension: between the clothed self, tailored to fit the expectations of society, and the naked self, who stands apart, stripped of ornament and therefore capable of honesty. The monk in his cell, the child in his backyard, the man before his God—all are, in their own way, naked. And from such nakedness often arises not shame but freedom—a liberation from the tyranny of appearances.
If clothes make the man, it is only because man is already, by nature, something being made—formed not only by his hands and habits, but also by the silent language of cloth and colour. But let us never forget that under every suit of armour lies a beating heart, and beneath every robe of silk, the same shivering flesh that yearns, not to be seen as splendid, but to be known as true.











