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WIPE OR WOBBLE




A friend leaned in toward me with an unusual solemnity. “Mate,” he said in a hushed voice, “everything all right with you… down there?” I gave him a quick but deliberate glance, for in all the years since our boyhood, I had never once known him to broach a subject of so personal a nature. “That rather depends,” I replied, “on what precisely you mean by ‘all right down there.’”

 

He fiddled absently with the salt and pepper shakers on the table—rolled them to and fro, cast a fleeting look in my direction, turned away, then looked again. “You must promise not to make a joke of it,” he said, with some hesitation, “if I tell you something personal.”

 

In response, I leaned in even closer than he had, and in the driest of tones murmured, “I promise to have it broadcast on the BBC.” That earned a brief laugh—his face flickered with amusement at my characteristically irreverent reply.

 

Then, lowering his voice still further, he ventured, “Have you ever felt, you know… a bit of leakage? Any unwelcome release of urine into your underpants at any time in your life?”

 

I assured him, with all the gravity the question deserved, that I had not. At this, he burst into a chuckle and, with a gleam of mischief, pronounced, “Ah, so you’re not a wiper, nor a wobbler—you are a willy wanker.”

 

At that, both of us dissolved into a fit of laughter—loud and unrestrained enough to attract a few disapproving glances from those nearby. We offered sheepish apologies for the disturbance, though neither of us could quite suppress the lingering grin.

 

It is commonly acknowledged that, in the matter of relieving oneself, men enjoy a certain ease of operation. The ritual, so to speak, is straightforward, and yet, when one descends to the finer details—whether to wipe or merely wobble—the matter becomes surprisingly varied. There are, indeed, gentlemen who, for reasons of religious observance, cleanse themselves with water; and in instances where water is unavailable, they resort to the humble instrument of toilet tissue to perform the requisite ablution at the tip of their person.

 

Curiously, this practice of water-washing, once confined largely to particular cultural or religious contexts, has begun to gain traction even among those who traditionally adhered to the wobble school of thought. They have come to reflect—quite sensibly, one might add—that such a method is more hygienic, especially when one considers the indignities otherwise suffered: dribbles that descend upon shoes, splatter walls, plop upon the rim of the bidet, form pools upon the floor, or worse still, soak unceremoniously into one’s undergarments—be they briefs, boxers, jeans, chinos, or what have you.

 

Yet, as is often the case with matters both corporeal and awkward, there is more to be said than what readily meets the eye. For although the experience may be widespread, the nature of man is such that he is loath to raise these matters with his fellows. Self-image, embarrassment, or sheer habit restrains him. That is, of course, unless he finds himself—as my friend did—with one to whom he has been bound by the long and loyal thread of friendship, having shared the same classroom since our earliest schooldays. With such intimacy, the usual barriers fall away, and what is ordinarily unspoken may be safely confessed.

 

Is there, then, a truly proper or correct manner by which a gentleman ought to compose himself—so to speak—before his member returns to the hidden recesses of its natural abode? The question, though modest in scope, is not without significance.

 

And what, one must ask, are we to make of those cases wherein certain men discover faint traces of urine in their undergarments—an occurrence which, though recurring with some regularity, they dismiss lightly as merely “a man thing”? Such a phrase, offered half in jest and half in resignation, serves more as a shield than an explanation; it spares one the effort of self-enquiry while cloaking what may well be a common embarrassment in the armour of masculine inevitability.

 

But it is precisely in such moments, when the body betrays its own imperfection and pride would prefer silence, that a more candid and reasonable conversation becomes not only helpful but perhaps even necessary.

 

In search of clarity, I turned to that great modern repository of knowledge—the internet—and there unearthed a multitude of strata, rich with medical insight and opinion. Yet, mindful of the tendency for such matters to become oppressively technical, I resolved to distil what I had gathered into something more accessible.

 

Drawing upon the counsel of trusted sources—a friend, a practising physician, and a learned professor, Dr. Anup Abdulla, as well as a number of articles from reputable online journals—I assembled what seemed to me a coherent picture. And now, setting aside the jargon which so often clouds rather than clarifies, I bid this information as plainly and intelligibly as I am able.

 

To begin with, let me offer a word of reassurance to the gentlemen who may find themselves noticing, with increasing frequency, a passive leakage of urine following micturition. Let not alarm take hold, for in most instances, such droplets signify the onset of a condition commonly known as post-micturition dribbling.

 

This is often no more than a minor inconvenience, though it may also be the harbinger of a mild infection within the urinary tract—one which might be accompanied by a burning sensation, an unusually frequent urge to void the bladder, or an atypical discharge from the urethra. In medical terms, the condition is called urethritis: an inflammation of the urethra brought on by bacterial or viral agents. This narrow passage—the conduit by which urine travels from the bladder to the outside world—can become irritated and swollen, frequently as a consequence of a sexually transmitted infection, or, in men of more advanced years, due to an enlarged prostate, a condition known in clinical circles as prostatomegaly.

 

Whatever the cause, it is not necessarily a matter for panic, but rather for prudence—and, if symptoms persist, a quiet and barefaced consultation with one’s physician.

 

Another method some men employ in their effort to fully evacuate the urinary passage is the application of gentle pressure to the perineum—that discreet region of the body lying between the genitals and the anus, extending from the scrotum to the posterior. It is not uncommon, however, for this practice to elicit a sharp, stabbing pain. Here again, there is no cause for undue alarm. Such discomfort may arise from minor injuries, infections of the urinary tract, or other physiological disturbances. In all such cases, a prudent consultation with a medical professional will likely prove both clarifying and corrective.

 

As for the perennial debate between the wipers and the wobblers, let it be said that neither party is inherently in the wrong. Wobbling, to be sure, may result in a certain degree of unintended spillage—as previously discussed—and water, for its part, offers a more thorough and hygienic means of cleansing, though it may not be universally practicable. A word of caution must be added here: for some men, especially those who are uncircumcised, even the microscopic fibres left behind by toilet tissue may cause irritation—manifesting as redness or inflammation—and, in certain cases, render the area more susceptible to infection.

 

Thus, a degree of vigilance is both wise and necessary. Should one notice persistent irritation or other complications, it is best not to delay in seeking proper care. And finally, let it be gently but firmly stated: if one keeps one’s sexual conduct within reasonable bounds and maintains personal hygiene with diligence, then the likelihood of encountering urinary tract issues is greatly diminished.

 

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LIFE . . . OR SOMETHING LIKE THAT



This will sound completely fucked beyond belief, but truth is, most of us spew out all that smooth, sexy shite just to worm our way into someone’s pants — all whispering sweet bollocks and fake deep thoughts, acting like we are Casanova with a brain. And the second we’ve busted a nut, we are off, sniffing around for the next poor sod to feed the same tired, wank-stained lines to. 

 

It’s like a never-ending shagging carousel of recycled bullshit, and we keep riding it till we delude ourselves we have found the one. But even then — oh, no, we don’t stop there — we go and cock it up so epically, so fucking catastrophically, we are left sat there, dick in hand, wondering what in the actual fuck just happened. 

 

That’s life, innit — a relentless cycle of lust, lies, and fucking everything sideways till there’s nothing left but regret and a cold takeaway.

 

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NEVER LET SOMEONE TREAT YOU LIKE THAT





“Perfectionism is the unparalleled defence for emotionally abandoned children. The existential unattainability of perfection saves the child from giving up, unless or until, scant success forces him to retreat into the depression of a dissociative disorder, or launches him hyperactively into an incipient conduct disorder. Perfectionism also provides a sense of meaning and direction for the powerless and unsupported child. In the guise of self-control, striving to be perfect offers a simulacrum of a sense of control. Self-control is also safer to pursue because abandoning parents typically reserve their severest punishment for children who are vocal about their negligence.” 

~ Pete Walker 




The first sentence of Tolstoy’s novel Anna Karenina is: “Happy families are all alike; every unhappy family is unhappy in its own way.” As you can infer, not everyone is as elated as they demonstrate they are. Everybody has something they keep under wraps so that they are not judged by the world around them as it is drummed into their heads from infancy that it is against the decorum to talk about the tribulations that afflict them. Such a dreary feeling to feel indeed that in order to present their best to the world, they, more often than not end up harming themselves beyond repair. This is precisely why I desired to author something on this subject as I have watched ample people suffer in abject silence, howbeit, it is here, again, that I wish to underline that people who do not want to acknowledge the reality that the pot is as much a part of our daily lives as is perfume, and try best to snub you if you attempt to reach out to them with your problems are not worthy to remain in your lives despite how dependent you are on them, or how intimate they pose and pretend they are with you.

Many flower in families where the seniors are riding horses at alarmingly dangerous speeds. In such homes you are bound to be crushed under the hoofs, unless, of course, you acquire the art of being around the horses, (occasionally even in the direct corridor) and yet know how to keep out of being (critically) harmed. The majority of such stories seem to share a common thread: we have individual A in a household, this individual A has had trouble with one or both of their parents. He or she observes that the low level of cohesion between his/her parents tends to, in some manner or the other, spill over on them, and they directly bear the brunt of the inefficient disparity between the battling adults. When that happens, they are evidently incapable in handling the frustration and fury of the attitudinal bickering, and as a consequence individual A mushrooms, but with an innate reservation, a subdued anger even, as they have not been able to rebuild themselves positively. As the trajectory of life steers ahead, individual A gives birth to a kid or kids. And still incapable to have found closure to their wounds, individual A ends up wounding their child/children in similar or even an augmented manner. Fast forward: as individual A’s kids are blossoming, they evolve feeling unloved or being micromanaged to cater to the whims and fancies of individual A’s mood swirls, and this anxiety, on an innocent mind, leads to an overwhelming scar – and only in some instances the kid/s manage to rise above the haranguing by mending the cracks in their minds, knowing perfectly well that their parent/s are/have been damaged. For the kid/s who are unable to recover from the mental disfigurement that their parent/s have thrust upon them, they turn into insecure, controlling, hateful brutes, and woefully, the vicious circle continues. This is where I would like to pause and urge every couple to introspect and focus on anything at all that has been unpleasant in their lives. I would urge every individual to seek assistance, and level the hurt and misgiving so that they can avoid committing the same high-handed mistakes before they embark into the next step of producing children. Remember that children need abundant care and love. That they are raw and impressionable, and that they should not be the receptacle of the traumas that you were unable to overcome. Children may not ask for it, but they covet the cordiality that only a parent can provide them. Hence, if you have zero interest or intent in wanting to raise a healthy and happy individual, be childless, but do not bring a life into the world and mutilate it before it can spread its wings to fly. 

There could also be instances where one of the parent is more abusive than the other, and when the dormant parent chooses to remain quiet, this furthermore, wrecks the child who can go on to become a vulnerable adult. Under such given psychological uncertainties, especially if you aren’t resilient enough to arise to atrocities or injustices at home, or in your immediate surroundings, it would be advisable that you reconsider marrying to begin with; as a broken brain cannot adjust healthily with their respective better halves, just as they are unqualified to take care of any offspring.   

We are all living at a fundamental level with a separation anxiety, and that is one reason why we subject ourselves, sometimes willingly, to the discriminations in our families. We each feel deeply disconnected from ourselves, from each other, from nature, and it is a wound that we haven’t really inherited from birth, it starts to surface in early childhood based on the behaviour meted out to us. As we navigate through life, we realise that we have a system that caters to that anxiety by helping us buying our way out of that separation anxiety through forms of acute distraction, and if that is not enough to deal with, alongside that, we develop a sense of a stunted freedom. People are free, theoretically, if you happen to live in the West, particularly in the legal sense or in a civil sense, but not on a deep psychological sense, and you observe how very much imprisoned they are by their superego, by social norms, and by constructs, and they look at ways and means to find an outlet to soothe their mind, and what a community offers is a chance to experience a reconnection, and a communion to something greater than us, but also an opportunity to break free from our conditioning and experience ourselves anew. Anyone who has gone through such damage and has looked for an escape knows that there is no rulebook to list down the harassment that people are subjected to within the four walls of one’s property, or even the walls of one’s mind. And drawing from those around me, owing that I am not an expert, I have endeavoured to make an inventory of some points here; points that I feel may help you deal with your pressure as nobody can unfetter you other than yourself. Once you have read this, do write to me and tell me what you have learnt from your own experiences. Who knows, I could perhaps pen a new piece highlighting the same that could benefit others who need restoration of their cognitive faculties. 

Conditions Apply In Order To Be Accepted 

To be recognised by the dominant member of the family, one is supposed to comply with the family narrative and value system. Any indication of being different or thinking autonomously is instantly rejected and you are left being polarised. 

Uncontested Obedience Is The New Normal 

A cruel element of life is that people who are in love with power thrive on berating you, they will try to nit-pick on you, to demoralise you, call you an utter disappointment. Every member of the family has to obey them without questioning them regardless of how illogical, ignorant, horrid or hurtful it is, and if you do not conform, then they will find fault in everything you do, and anything you do will never be good enough. If you are unlucky to have someone with such an injurious nature in your household, the best you can do is keep cool, and most importantly allow such intimidating digs at you pass. Reacting is of no use really as these type of individuals await such opportunities to unleash their terror. The more they know they have needled with you, the more they feel satisfied, and, if you are clever, you would know not to walk into such traps voluntarily.  

Bow And Take It

Irrespective of how right you are, or how rationally you have reacted, if it is not in compliance with the view of the dominant family member, you are unnecessarily targeted. It is here that you have to choose if you want to remain a doormat, or endure the brutalities until your threshold cannot take it anymore. It is here that you have to build up courage to react when faced with irreverent resistance. Word of warning: do not be a rug that others can clean their shoes upon, but engage your strategy discreetly as you are still under the cover of the reproachful family member.  

Render You Powerless

The dominant individual knows you are incapable of any reaction and hits you  where it hurts, and so, reacting or resisting can result in unimaginable levels of tension as these people, who are not used to being stood up to, cannot take a challenge, no matter how minuscule. At this juncture you have to be brave, and do what you have to do in order to preserve your sanity and maintain your self-respect. 

Humiliating And Discouraging 

Humiliating someone for no reason speaks about the insecurity, jealousy, envy and inability of the dominant family member. Little things like someone else being appreciated before them is something that they cannot digest. Remember here that it is not about you, it is about them; they are so drowned in their ego that they become livid when someone else is given credit for something else before them. Give them a wide margin as their highbrow development is constituted such that even if they haven’t done something, they ought to be applauded for it – they think it is their fundamental right. For example: if I had not brought you up the way I did, you would not have done what you did, and when you were being praised, the least you could have done was acquaint people that I was the one who truly warranted the credit or gratitude. You failing to do so, would result in highlighting your drawbacks before everybody; anywhere, anytime.  

When incidents like these occur often, do not be threatened by them. Let them shame you for as long as they wish, and as far and wide as they want. Don’t forget that people know what you are, and who you are. 

Taking Sides 

Any family who has had a dominant family member is not unfamiliar to the fact that such people prosper on ego greasing, and one of the biggest irking behavioural traits they cannot, and will not accept, from the rest of the family is when something is said by them and the family members do not take their side. 

As adults we can reason as to why the particular person is behaving in such an abhorring fashion, but children, alas, are not fully equipped to discern the difference, and it affects them most severely. If it is within your means, do not let the family member belittle you or your little siblings. Make it clear that you will not take such matters lying low. Once again, their magnified ego would not be able to accept opposition from you, and you will be blamed and shamed. Be level-headed by refraining to engage in a verbal duel with them, and where you feel you need an outlet for your disquiet or anger, talk to the people you trust. Do not take refuge in habits that could prove deterrent to your growth. 

Respect Me Or Else

Demanding family members choose the meekest or the strongest and make them their favourite people in the family. They do so because the meekest will respect them without disagreement, and the strongest (their idyllic flagbearers) will help spread their philosophies. 

Balance Is Another Name For Bunkum  

If you speak of equality or balance, if you attempt to reason, setting aside how sane your arguments may be, you will encounter aggression and be branded as idiotic or Machiavellian. This happens largely because the dominant family member is well aware that they stand on shaky grounds, and in order to preserve their power, by hook or by crook, the simplest weapon they would use is to deem your word as pure hogwash. Ignore, ignore, ignore, such ignorant oafs! 




One-Upmanship

When abused and disparaged at nearly everything you do, and yet they notice that you are going strong, the ego of the dominant family member seems defeated, and you are bound to be the target of fresher and fiercer forms of hatred. To break your fibre is the ultimate motive of the tormentor, and although it is easier said than done – keep quiet. Losing your temper is giving them the contentment of having accomplished what they had set out to achieve, so the secret is to be as unruffled as possible. 

Rage Can Be Rage Or Something Else

Anyone who has lived with someone who is overriding and egotistical knows that a small argument can snowball into anger, and anger into uncontainable rage. 

Sometimes, rage is a temperamental trait of a faulty upbringing. The person in question may not have been educated to behave correctly while coming of age, and thus, such indecorous behaviour would have become second skin. Uncommonly, rage can also be a medical condition that the family is far too frightened to address considering that it is next to impossible to get the dominant individual to be subjected to a medical assessment or examination. I had read somewhere that the euphoria brought about by overpowering someone can become a source of a rapturous addiction to the dominant human being. They relish seeing how someone trembles with fear, and it is an enchantment to their ego when one is unable to do anything about it. The flip side to something like this is that such distasteful behaviour, early enough, demolishes the dominant person’s own harmony and rhythm, and it is prudent that you desist from upsetting yourself on something that is beyond your control. 

Emotional Scraping

Abuse can have a lasting impact on people, and it takes years for such ill-treatment to relax in the absence of the dominant person. Sorrowfully though, in certain instances, the emotional scraping is so vast that some of those who have been abused seldom recover from it, and such angst hinders with the daily workings of them having to lead a normal and joyous life. If you feel that you are one of those who has been inflicted with such hurt, it is judicious that you solicit professional help in order for you to unchain yourself from that which is holding you back from breathing free. 

Standing Up To Them

Verbally questioning the actions and reactions of arduous individuals is still manageable, but not adhering to their impractical demands can lead to you being beleaguered further. When containment with words would fail, matters could lead to physical abuse by the dominant person. The said individual would (in all probability) concoct a scheme to keep you constantly under distress, and if you are young and dependent, then you could be arm twisted to levels of being made to feel most helpless and miserable. If you are an adult and are caught between the devil and the deep sea for some unforeseen reason, you have to discover ingenious ways to divert your mind from such unfitting behaviour since you know that there is no way out of it. Besides, do not presume that you are being defeatist or a coward if you are submitting to the bully in order to keep yourself sane. Tell yourself that not every day is a Sunday, and you would find a way out of the predicament if you apply your mind to it. What’s more? Being a scapegoat can teach you never to be like the very ones you dislike, and, as a blessing in disguise, you may become gentler, refined, and realise in the long run that the final winner is undeniably an affable demeanour; because, eventually compassion and truth prevails as opposed to ego and insolence. 

Neglect And Safety 

When things do not go by the book with uncivilised individuals, the other tactic they tend to emanate cheerfully is neglect. Neglect, they believe, will break one little-by-little. In numerous instances it does result in breaking people, but you should take that conduct as something of a benediction –as it gives you the time to do more with your life since you are not being subjected to repeated mental and physical torture. Utilise that time of inattention instead to enrich your abilities. Moreover, that you are in a safety zone, rouse in yourself ways and means to uncover who you are. Trust a mentor, friend, girlfriend for open-minded criticism and ways and means for you to improve yourself. Do not clasp onto harmful dependences; such as finding solace in sex or drugs, particularly in the instance where you are unable to deal with either the cold abandonment, or the upsetting disparagement at home. Remember that safety is in being safe with someone who understands you, and such people don’t merely fall from the sky, you have to have patience, and if you are fortunate to find the accurate fit for each of your natures then you would have to nurture such relationships to a level of nourishing fruition. When something like that happens you will see that your life is far more jolly than the dark and demonic life that you would have faced at the hands of the very ones who had to actually protect and love you at home. 

Nobody Is Perfect 

No family is ideal and no two human beings are alike. Everybody has somebody who can push them against the wall, and every individual’s limit to deal with adversities greatly varies. There would be sufficient permutations and combinations wherein we can convince ourselves that by surrendering to obedience we are perhaps losing our identity, and that by warring we are winning – those are convenient ways of fooling ourselves. As kids, if we oppose problematic people, it spells nothing short of misfortune, and as adults if we do not stall adversity, we will find ourselves dead even before we are dead. With life being horrifically short, the last thing you want is to live it pleasing others who care a rats arse if you are happy, alive, or dead, so take no risks if you are mature enough to understand that what you need is a way out, but are still a dependent on the family, and as an adult, see if you can push it to the best of your abilities, and under the circumstances where you see even a flicker of hope, then iron out your differences. However, in the eventuality of figuring that there is nil scope for any improvement, move out for good, and move on with life. 

Think About This

When people come from difficult families, they tend, once again, to ferret about for life partners who are proportionately difficult. Do not make that mistake. Wait, weigh, watch and decide if a person blends warmly with you. A friend once told me, ‘What a partner looks for in a another partner is to de-stress and not add on more stress’, and those were rather effective words.

At times we may handpick someone whom we let cling onto us because, one, we carry within us the inherent misgiving of having been neglected, and, ergo, to have someone cling onto us seldom appears like an invasion of one’s personal space, which, under common conditions, would be most exasperating, and two, as creatures of habit we are accustomed to being under constant tension, and we find consolation in someone who clings onto us as an emotional reimbursement for the weight we are missing when we were back home. On both counts let us strive not to cling, or let anyone cling onto us. Let us unshackle – it is only then that one would find oneself stress-free and one can love and behold someone else for good or for worse, in sickness and in health. 

Finally – Is There A Way Out Of This?

Yes, definitely. The key is to stop being the victim for the betterment of your own health. 

Next, one does not have to reach the above conclusions in a haste. Think, analyse, discuss matters that mandate tinkering or reclamation, and give it adequate time. Albeit, if you think that matters are actually irreversible, set out then to carve your independent path in life as I suggested in a paragraph before. 

Third, once you move out of the nest, it would be dreadfully hard in the beginning as you will be smacked with a spasm of isolation, segregation, quarantine, and this is because people get so accustomed to being battered that such a bearing becomes a part of their behavioural DNA, and when sheer freedom is obtained, they find it taxing to adjust to things going on rather smoothly. This is exactly where you have to pacify yourself that the gnawing feeling of missing being tormented is now finally over. And once you adapt to the physical and cerebral equanimity, and when joy becomes a day-to-day pattern as formerly compared to a rare luxury, you will find an indescribable comfort, an intrinsic awareness of an utter release and relief. Until then, please be patient, and, yes, abstain from being hard on yourself by GIVING YOURSELF TIME. 




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NAKED TRUTH




I think Twain was both right and wrong. Yes, clothes do make the man—at least in the eyes of a world often content with surfaces. Apparel can confer upon the wearer an almost sacramental grace, lending form and definition to the vagueness of personality, much like how stained glass lends colour to sunlight. There is a certain power in a well-fitted coat or a carefully chosen dress; they are not mere fabrics but symbols—tokens in the economy of social esteem. And in this, Twain is not mistaken: society does bow, however unconsciously, to the heraldry of the wardrobe.
 
Yet he is also, in another sense, curiously blind. For if clothing is the outward presentation, it can also become the veil that conceals. Indeed, nakedness—though often scorned or trivialised in modern discourse—is not merely the absence of fabric but the presence of something older, something more primal and unmediated. It is not the lewdness of the exhibitionist that I mean, but the innocent vulnerability of Eden—where man first stood without shame, clothed only in the gaze of his Maker.
 
Sartre captured this poignantly when he wrote, “People who live in society have learnt how to see themselves, in mirrors, as they appear to their friends. I have no friends: is that why my flesh is so naked?” One cannot help but feel the pathos in his words—a kind of social orphanhood. Yet his statement contains a truth too often ignored: that our identity is not formed in solitude but refracted endlessly through the perceptions of others. Without these social mirrors, we become less certain of our own outlines.
 
And here, perhaps, lies the real tension: between the clothed self, tailored to fit the expectations of society, and the naked self, who stands apart, stripped of ornament and therefore capable of honesty. The monk in his cell, the child in his backyard, the man before his God—all are, in their own way, naked. And from such nakedness often arises not shame but freedom—a liberation from the tyranny of appearances.
 
If clothes make the man, it is only because man is already, by nature, something being made—formed not only by his hands and habits, but also by the silent language of cloth and colour. But let us never forget that under every suit of armour lies a beating heart, and beneath every robe of silk, the same shivering flesh that yearns, not to be seen as splendid, but to be known as true.
 

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REMEMBERING THE ANCIENT RHYTHMS OF THE SOUL






PART 1




The author Richard Sennett said that sometimes it helps to see ourselves by stepping into another person’s shoes, that looking at how cultures quite foreign to our own assess social capital and cooperation we can learn far more than what we have been taught. He explained that modern China offers one way to do so; that is have a strong ‘code’ for social cohesion, despite the fact that the country is aggressively capitalist lately, and that this ‘code’ is what the Chinese call guanxi. The systems analyst Yuan Luo describes guanxi as ‘an intricate and pervasive relational network which the Chinese cultivate energetically, subtly, and imaginatively’. The network means a Chinese immigrant feels free to call on a third cousin in a foreign city for a loan, while at home, it is the shared experiences and memories among friends, rather than written contracts or laws, that lay the foundations for trust in business dealings. In families, guanxi has a further reach in the practice common to many non-Western societies of young people sending home whatever they can spare of their usually meagre wages, rather than spending all that they earn on themselves. ‘Duty’ better names these social relations than ‘social capital’. 

So is honour a better name some ask? Well, in a way, yes, Guanxi invokes honour as a key ingredient of social relations. Douglas Guthrie, an American student of Chinese guanxi, explains that it is akin to the old Western business code, ‘My word is my bond.’ You can count on other people in the network, especially when the going gets tough; they are honour-bound to support you rather than take advantage of your weakness. Also, one must keep in mind that Guanxi entails something other than sympathy; people in the network criticise one another, and they nag each other; they may not be nice to one another, but they feel obliged to prove helpful when the occasion arises. And in many ways than one, this code of guanxi is an example of how a social bond can shape economic life and bail one out of the doldrums. To throw some more light on it, guanxi, in essence, as a bond, is informal in character, establishing a network of support outside a rigid circle of established rules and regulations. The bond is a necessity in the fast-changing, often chaotic conditions of China especially today, since many of its official rules are dysfunctional; the informal, personal network helps people go around these, in order, to survive and prosper. 

The value of informal cohesion is not new, it has already appeared to us, in say dialogic exchanges, whether in a conversation or in the community organisation. The West, however, wants to establish the scope of these exchanges in its society, but, the bigger question is: do they have an equal practical value as they do for the Chinese? And the answer lies in two reasons why the West might want to think like the Chinese about cooperation. 

First, if informal, the guanxi network is also meant to be sustainable. Sometime in the future, the one who gets help will give it back in a form neither party may now foresee, but knows will occur. Guanxi is a relationship meant to endure from generation to generation. By the standards of a Western contract, there’s no reality in such an ill-defined expectation; for the Chinese student, government worker or businessman, the expectation itself is solid, because people in the network punish, or shun those, who later prove unresponsive. It is a question for us of holding people accountable in the future for their actions in the present. 

Secondly, people in a guanxi network are not ashamed of dependency. You can establish guanxi with someone who needs you, or whom you need, beneath or above you in the pecking order. The Chinese family, as traditionally in other societies, has been a site of dependency without shame, and shame has become deeply associated in Western culture with self-control; losing control over your body, or your words, has become a source of shame. Modern family life, and, even more, modern business practice, has extended the idea of self-containment: dependency on others is taken to be a sign of weakness, a failure to promote autonomy and self-sufficiency; the autonomous individual appears free. But looked at from the perspective of a different culture, the Chinese or the Asian culture, a person who prides him-or-herself on not asking for help appears a deeply damaged human being; fear of social embeddedness dominates his or her life. 

As you can see, guanxi in itself is congenial in spirit; so too, I suspect, would settlement-house workers and community activists a century ago, who were congenial, and sharing, and giving despite of having to be a part of the Western world. The common thread is an emphasis on the qualities of a social relationship, on the power of duty and honour. A culture can be ferocious. It can be capitalist like it is in China at the moment. By our standards, that fact seems difficult to reconcile with culture practises, still, some Chinese believe that guanxi is beginning to break down as the country more and more comes to resemble the West in its ways of parenting, working and consuming. While all cultures have their pros and cons, it would be nice to know why certain aspects of the Western culture has this corrosive effect on people and thinking. 



PART 2



The recent epidemic of unprecedented proportions; the Covid-19, or Corona as it is commonly known, has caught us off-guard, and though one is led to feel regret, more so for the ones hit by the economic uncertainty the world over, one wishes, however, that we human beings realise from this strain that the first thing we need to do is to slow down, and maybe attempt to plant a seed and watch it until the flower grows. That the instant gratification culture of ours has nearly ruined all that we hold dear, and until we find meaning in what we say and do, our world will be as chaotic as it was when we were accelerating at the speed of light without the light in sight.


PARENTING


Trying times nearly always reveal the true faces: there is no time to put on masks, and likewise, history has taught us, especially from the stories that have emerged from war, that you see a pristine, almost primeval side of compassion when faced with life-threatening situations. These times are no less than war, and it is at this stage that we need to erase the prejudices we may hold towards attitudes and people so that we can collectively work towards the betterment of the community. Let us take hugging for example. It is an intrinsic part of our culture in Asia, and furthermore, as Muslim, we have no qualms in holding hands of our male friends, coiling our arm round our best friend’s neck, wrestling with each other so as to laugh our lungs (and in some cases our guts out), kiss on the cheeks when we greet, and touch our noses like the Arabs do in order to feel a closeness, a connection, togetherness, and it is here that I would like to extend the concept of guanxi to matters of personal dealings rather than keeping it limited merely to business traditions as I explained above. 

None of us, from this side of the world, look at any of the aforementioned human contact with anything else than the feeling of intimacy, whereas, some of them, the newer generation, think that such a behaviour between people of the same gender is unhealthy. When questioned about why they think such behaviour is unhealthy, one hears: I have seen it on the telly, or read an article that any form of touch is not a good touch. We can talk from a distance, civilly, as human beings do, right. Why touch each other? This is where I suspect that parenting is failing us miserably, especially the parenting that has grown on Western principles and does not quite discern the difference between what is acceptable and what is off-limits. Let me throw further light on this with regard to some of the detrimental ways of the West: while in the process of writing this piece, I happened to watch a Spanish television series, where a young man’s grandmother walks into the room when her grandson and his best friend are exchanging a hug before the friend is leaving his friend’s home. The old lady rolls her eyes and states, ‘When two men hug each other, they have to be gay, or actors.’ It was as if this scenario was tailored to help me write on it in this piece; for starters, being a heterosexual male, I was, at once, put off by that very manner of looking at something as beautiful as a hug being coated with something as preposterous as a sexual connotation, and so my next question is:


CONSUMPTION


Why are we letting this unhealthy Western philosophy make room in our hearts? Why are we letting the West inject their unhealthy mind sciences into our healthy minds? When we Asian, Arab, men meet, we do all that I said we did in the preceding paragraphs, and know that what such an act of camaraderie did was make us feel wanted, and loved, and that simple lack of feeling love and the feeling of being wanted was turning the Western populace into touch starved monsters, and such people ended up being depressed, violent or even suicidal. Don’t you think it is time that the West learnt from us Asians, Arabs how to greet and meet and live with each other? And get rid of the ‘I, Me, Myself’ doctrine of behaviour that is killing them? Could they not loosen up so that they would indeed not feel deprived of touch, of love, an essential component of keeping a human being in behaving like a human being - something that is more depressing and lonely than a strain of virus that has left us arrested, and at home, in a state of uncertain lockdown?


WORKING


An additional, injurious Western concept that we are implementing in our cohesive society is that of nuclear families. The West thinks that to stay with family after a certain age is being less an individual, and they would go any lengths to fight for preserving their individuality. They have failed to understand, most simply, that there is immense power in unity, and that we need the support of our loved ones, just as much as they need us, at any given time of our lives. And the Covid-19 has brought to light examples of this decay that we have willingly subjected ourselves into: nearly everything, in nearly every part of the world, is in a state of suspension, and the jarring psychological, as well as physical impact such an isolation has had on people has devastated them, while the families that lived together have managed to combat loneliness, the management of children, and whatever the rest of the demons were, with much ease. Also, what something like this does, at its basest, is that it teaches us  humility,  tolerance, and compromise, and it renews in us the fact that the only bond that keeps us together is love, and in extreme circumstances, where it is inevitable to live under one roof, one must try and live close to each other so that you can be separate, and yet together, just so that the fine fibre of love remains intact. 

It is not merely about geographical zones, creeds, cultures, or communities. It is not about who is good and who is bad, what is good and what is bad, it is only about the mindset, and adopting the positively best from the various zones, creeds, cultures and communities. Let me put it this way: we love our bodies. We workout and we keep a tab on our diet by treating our bodies like we would do a shrine in order to keep it running efficiently. However, when we are struck with an ailment, we visit the specialist without delay, and get rid of what was limiting us, and this is where I ask, when we do that to our body, couldn’t we apply that mindset to our minds too? 

I would like to end this with something I was reading by Josh Radnor. It said, but it’s the arc of every great fairy tale, right? We leave home (the comfortable, the familiar) to journey into the dark wood. Only there – in the terrifying shadow – are we able to confront our fears and push past our limitations. In that battle we are transformed so that when we return home, we return home changed, upgraded, and bearing gifts for those we love (In a neat twist, our actual homes are the current dark wood.) 

The only way I can get through something like this is to view it in these mythic dimensions, to understand that this supremely odd world-wide moment we are all sharing provides us with a divine opportunity to see what we are really made of. To transform our lives and our world for the better. Or as Francis Weller recently put it, “This is a season of remembering the ancient rhythms of soul. It is a time to become immense.”


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